Jeremiah Chapel Preach

Here is what I said today when I preached in chapel on Jeremiah 6:10-21 (I didn't take the whole passage though, as you will see). While I'm on the subject, Jeremiah - what a book! We should hear more preaching from it than we do.

Jeremiah 6:10-21

I wonder what we would hear if we could hear what was really being meant when we say the things we do here in chapel in response to God’s word?

When we pray what we pray
When we sing and promise God our obedience and trust
When we confess our sin to him and say we want to turn away from it.

If we could hear behind the words being said to what was actually meant, would the two be the same?

Jeremiah 6: 16-19 is a little bit like being able to do that.
What Jeremiah has given us here in these three verses is a bit like the liturgy for an anti-worship service, or a sort of mock covenant renewal service. It follows the same sort of pattern as genuine covenant renewals like the one at the end of the book of Joshua.

So, in vs. 16 the LORD invites Israel to seek after the ancient path - to walk down the road of faithfulness to him which their ancestors had, to walk the good way of the covenant, the way of rest and life. And this is the bit were in a real covenant renewal service the people would respond positively, pledging faith and obedience to the LORD. Only this time we hear what their real response is – ‘we will not walk in it’. Judah is offered the chance to live the Torah-driven life and she shakes her head and says ‘I’d rather go this way thanks’.

The pattern is repeated in vs. 17, only this time the LORD recounts how he gave them watchmen, the prophets, telling them to heed to sound of the trumpet – the impending judgment. Again the response is ‘we will not’ – Judah places her fingers in her ears.

And so now God calls witnesses, like in any covenant renewal service, only this time the witnesses are not being called to hold Judah to her promises, like in Joshua. The witnesses in the ‘mock renewal service’ are called to observe that God is just in bringing terrible terrible calamity on Judah. Vs. 19, the judgment is simply the LORD bringing the consequences, the fruit of Judah’s own evil on their own heads. Completely just since Judah has ignored the warning words of the LORD and rejected the gracious gift of the law (torah).

Of course if you were to ask the average resident of Jerusalem as he left the temple on a Saturday morning if he trusted and obeyed the LORD he probably would’ve answered with a vigorous yes, maybe slightly offended that you would ask such a question. The people in Jeremiah’s day were facing impending judgment by and large in sweet self-satisfied oblivion. They loved the temple (see Ch. 7), they were very particular and grand in their offering of sacrifices (see vs. 20).

And yet the version of the gospel they had been sold and gladly swallowed was (vs. 14) a toned down version that declared ‘peace peace’ when there was no peace, so that the warning-rebuking wounds made by the LORD were treated with a band aid of cheap grace. That’s why below the surface Judah and Jerusalem stank with the rotten smell of idolatry, greed, injustice, all the things Jeremiah puts his finger on elsewhere. Jeremiah’s mock-covenant renewal service is really there to strip away that veneer of faithfulness and show where Judah really stood in relation to the LORD, how she was really responding to the word of the LORD.

And the verdict is that she has rejected the law and ignored the prophets. That’s why our reading kicked off with those desperate words in 10.

All of which shows that it is possible to be so spiritually deaf that we don’t realise we are rejecting the gospel. It is possible to have so cheapened grace, so neglected repentance,
so smoothed over the cracks of our sin, that we think we are OK with the LORD, when in reality all the time we’re saying ‘we will not walk’ ‘we will not pay attention’.

College life means we are in constant contact with the sort of invitation the LORD makes in vs. 16 – the invitation to repent, to return to the ways of the LORD, to take Jesus’ yoke and find rest in him.

College life means we are in constant contact with the sort of warning talked about in vs. 17. The trumpet is constantly sounding in our ears because we’re constantly reading and thinking about God’s word. Few people are better aware of the danger of judgment than in this room I imagine.

And yet the danger is that we can be simply going through the motions like Judah. It looks on one level like we’re trusting in the LORD’s grace, taking our sin seriously, obeying his word, but in lots of places in our lives we look to the same old idols to give us identity, pleasure, escape, importance, and slavishly give them our love and obedience.

The danger is that familiarity breeds contempt and we become hard of hearing if not yet deaf to the LORD’s words of promise and warning. The danger is that like Judah, Jeremiah’s mock-service words better explains the response of our hearts than the words that come out of our lips.

So what should we do if we find that’s what is happening to us?

Don’t blame it on the liturgy.
This is the ‘How can I be expected to mean the same thing every day?’ attitude. And we can use that false antithesis between regularity and authenticity to excuse what is a problem with our heart’s responding to God’s word. Instead, repent and ask the LORD to unblock your ears.

Don’t blame it on repentance-fatigue.
This is the ‘Great, another thing to correct in my (delete as appropriate) theology/home life/ marriage/ study practices!’ attitude. If you’re heart is like mine then you can quickly move from that sort of legitimate feeling of having so much to sort out to absolving yourself from responsibility to apply anything. Instead repent and ask the LORD to dig you a new pair of ears.

Don’t think being a good listener is a solo pursuit.
It’s our joint responsibility isn’t it, to keep one another open to the correction and challenge of God’s word? It’s our joint responsibility to keep one another daily depending on the LORD’s grace isn’t it? We need to repent and ask the LORD to open our ears and write his law on our hearts.

Jeremiah's trumpets

I've been spending some time in Jeremiah 1-6 today. And there are lots of times when I've thought 'I've heard something like that before recently' and it turns out it's something from the book of Revelation.

For example, every now and then in his prophesying against Judah (Jerusalem in particular) in her whoredom, Jeremiah mentions war-heralding trumpets a lot. Mmm, I thought, I wonder how many times trumpets are mentioned in Jeremiah (hint, not six, not eight, but somewhere in between). The verses are listed below, and I’ve also highlighted in bold various other similarities with the Revelation chs 8-9, & 11 trumpets.

Jer 4:5 Declare in Judah, and proclaim in Jerusalem, and say, "Blow the trumpet through the land; cry aloud and say, 'Assemble, and let us go into the fortified cities!'

Jer 4:19 My anguish, my anguish! I writhe in pain! Oh the walls of my heart! My heart is beating wildly; I cannot keep silent, for I hear the sound of the trumpet, the alarm of war.

Jer 4:21 How long must I see the standard and hear the sound of the trumpet?

Jer 6:1 Flee for safety, O people of Benjamin, from the midst of Jerusalem! Blow the trumpet in Tekoa, and raise a signal on Beth-haccherem, for disaster looms out of the north, and great destruction.

Jer 6:17 I set watchmen over you, saying, 'Pay attention to the sound of the trumpet!' But they said, 'We will not pay attention.'

Jer 42:14 and saying, 'No, we will go to the land of Egypt, where we shall not see war or hear the sound of the trumpet or be hungry for bread, and we will dwell there,'

Jer 51:27 "Set up a standard on the earth; blow the trumpet among the nations; prepare the nations for war against her; summon against her the kingdoms, Ararat, Minni, and Ashkenaz; appoint a marshal against her; bring up horses like bristling locusts.

Joshua 6 is another place where we get seven trumpets. There they sounded for the fall of the pagan city Jericho as the LORD led Israel in a landmark victory in the war to claim the land. So, could the terrifying irony in Jeremiah be that now the sevenfold trumpets are brought to bear on Jerusalem, sounding a warning and a promise of her fall at the hands of the nations and Judah’s exile from the land?

If so, what does this mean when we come to Revelation 8 and 9? Are we supposed to link to Jeremiah or to Joshua 6 primarily? Or both? Is it about general end-times judgment? Is it about AD70 judgment on Jerusalem? Is it about neither? Is it about both at the same time? In Revelation it seems on the surface at least like the trumpets have more cosmic (stars fall from the sky, fish in the sea die) and global (in 11: 18 the seventh trumpets sounds for God’s victory over the nations) consequences than the Jeremiah ones which are to do with Judah/Jerusalem. But then again this is obviously affected by whether or not ‘earth’ in ch 9 should in fact be read as 'land'. Similarly, it can’t be any accident that in between the sixth and seventh trumpets we get a Jerusalem-as-Sodom based narrative about the two witnesses in Rev 11. Thoughts anyone?